Of
Fallow Fields
A homily for the 2014 Southwest Liberal Religious Educators Association (LREDA) chapter, given February 8, 2014 at the Briarwood Retreat Center, Argyle, Texas
Capsule Order of Service:
Hymn
teach: Return Again
Opening Hymn: Turn! Turn! Turn! (Ecclesiastes, with an assist from Pete Seeger)
Chalice
Lighting: from Kathleen McTigue
Story
for All Ages: Retelling of Demi’s The
Empty Pot, with other possibilities why a seed might not germinate
(referenced within homily)
Meditation
hymn: Return Again (Shlomo Carlebach)
Homily
Offering hymn:Woyaya ((Sol Amarifio , arr. Ysaye Barnwell)
We have lived in my house for nearly twenty years now,
and the little enclosed porch out front has never been in good shape. When we had a landscaper come out to do some
re-sodding, we also talked about pulling down the ivy around the porch.
Well, if you give a mouse a cookie... once the ivy was
cut back, we had to get to the root system to really be rid of it. So I started
pulling up the half-rotting, half black wood of the deck. It took my sons and me some four hours just
to rip out the top layer. And I was
excited to discover a large half-moon paver directly outside the sliding
doors-- we had never imagined there would be something beneath the wood.
Still, I did not know how, with my limited skills and
tools and strength, to deal with the frame of the deck, and the TWELVE posts
sunk in concrete. So I waited for my
father to come.
It was probably another eight hours, over a few days,
for us to fight the thick gumbo clay, to finagle the posts and frame out of the
ground. We took one trip to the
home-improvement store for a sledgehammer to break up the concrete. We took another trip to get a special sort of
axe to really lay waste to the ivy's root system--can you believe that it had
put out some tendrils thicker than my forearm?
We found ancient Diet Coke cans with pull-off tabs, long denuded tennis
balls, all sorts of plastic toys, and a pair of slippers that had been no
obstacle to the rampaging roots.
When we had removed as much as we could, I was eager to
get to building. To put in a simple
stone patio, find some nice pots and plants... hang the mobile dad had made
me. Maybe think about a water feature,
and what two chairs might fit in the little space. Oh, and a cute table to hold a beverage...
And my father shook his head. Nope.
You need to just let it sit awhile.
Let the rain help things settle and even out. Figure out then where you might need to move
dirt, remove dirt... Know what the drainage needs would be. Figure out if that root system was really and
truly dead, before it might come back and take over everything again.
I probably
don’t need to tell you how hard it was not to order the stones, to
get things
back into shape and carry on. How I
worry sometimes that I will forget all about it and not get back to it.
But I know my father had a point--I need to give the
roots time to die back, give the clods of dirt and bits of concrete time to
settle. To let things get back to even
before I can add anything atop.
The picture here is my front patio right now. It’s
ugly. Not at all welcome. It is hard to
imagine where I will set my chairs. Hard
to imagine a suitable home for the copper fountain my artisan father is
creating.
And, you know--sometimes life is that way. Babies don't grow and get born all at
once. Relationships--well, let's just
say I am glad I did not get married at the first sign of puppy love. Skills and
cultures, change and grief… They take
time, and sometimes they take some time off. Some time when you just don't
think too hard for a while.
Sometimes this is the way things are in our
congregations and programs.
It goes without saying that we could, like many of the
children in our story, find another way to get a breathtaking flower in that
pot. We are resourceful and loving and
we want things to be beautiful and inviting.
But that is not our work to do—it is a lousy fix for
our congregations, and an even worse one for our own precious souls.
Here’s the thing—as religious educators, we are not
there to ‘FIX’ things. We are where we
are to help our congregations grow their souls. That takes a long longer, and a
lot more intention.
We can help to nourish the soil. We can suggest better cultivation
practices. Sometimes we will get our
hands dirty—some days our nails will ache from being forced back by grit and
tiny stones.
But we do not know every need of every seed. It might be that they need the fire, the
cold, the fungus, to break through, and get them where they need to go.
We need to step back, even if things are ugly or not
quite right, and let it just be.
Obviously, we get rid of the nails and forgotten glass, the surface
trash, and we put away our tools so they do not rust in the rain. What will settle out? What new possibilities might we find with a
long steady rain?
This concept of taking a fallow time—it is exceedingly
counter-cultural for us these days. Life is about the instant solution, and
when it can’t be instant, well, you better work work work every moment until it
is done.
This book of prayers <God
of a Hundred Names> has at the front a
section on WORK.
<read a couple of marked examples from John Wesley, Leonardo da Vinci,
Winifred Holtby>
As Unitarian Universalists, we fall so quickly into
this trap. “Don’t just talk about it—DO it!”
“Deeds, not creeds!” “I want to be with people who immerse in the task…”
As Susan Smith puts it, sometimes we are better at the Utilitarian Worth of
every person than at the INHERENT worth.
We feel guilty when we’re not actively working. A day
off? It feels sinful, when really, it is
a requirement of most any faith tradition.
And when is the last time you heard someone say in a
meeting, “Let’s take some time to pray on this, and come back to it on another
day”?
Nature, people, congregations—so little is instant.
If it seems easy, you’re either really lucky or not paying attention.
Rarely is it always pretty.
Often it’s hard.
And sometimes we just have to sit back, and wait for what will be.
We
look with uncertainty
Beyond the old choices for
Clear-cut answers
To a softer, more permeable aliveness
Which is every moment
At the brink of death;
For something new is being born in us
If we but let it.
We stand at a new doorway,
Awaiting that which comes...
Daring to be human creatures.
Vulnerable to the beauty of existence
Learning to love.
Let me read those last three lines again--
Daring to be human creatures.
Vulnerable to the beauty of existence.
Learning to love.